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The philosophers, who have inquired into the foundations of society, have all felt the necessity of going back to a state of nature; but not one of them has got there. [...] Every one of them, in short, constantly dwelling on wants, avidity, oppression, desires and pride, has transferred to the state of nature ideas which were acquired in society; so that, in speaking of the savage, they described the social man
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- This passage from the state of nature to the civil state produces a very remarkable change in man: the role that instinct used to play in his conduct is now taken over by a sense of justice, and his actions now have a moral aspect that they formerly lacked. The voice of duty has taken over from physical impulses and a sense of what is right has take over from appetite; and now—only now—the man who has until now considered only himself finds himself forced to act on different principles and to consult his reason before listening to his inclinations. In this civil state he is deprived of many advantages that he got from nature, but he gets enormous benefits in return—his faculties are so stimulated and developed, his ideas are extended, his feelings ennobled, and his whole soul uplifted.