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· The facts I have in mind are publicly known, and yet the same public that knows them can successfully, and often spontaneously, taboo their public discussion and treat them as though they were what they are not-namely, secrets

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"When in the mine of man, apptetites, aversions, hopes, fears, concerning and diver good and evil cosneqeuecnes of doing thing. The whole sum of the desires, hopes, aversions, is deliberation
The philosophers, who have examined the foundations of society, have, every one of them, perceived the necessity of tracing it back to a state of nature, but not one of them has ever arrived there. Some of them have not scrupled to attribute to man in that state the ideas of justice and injustice, without troubling their heads to prove, that he really must have had such ideas, or even that such ideas were useful to him: others have spoken of the natural right of every man to keep what belongs to him, without letting us know what they meant by the word belong; others, without further ceremony ascribing to the strongest an authority over the weakest, have immediately struck out government, without thinking of the time requisite for men to form any notion of the things signified by the words authority and government. All of them, in fine, constantly harping on wants, avidity, oppression, desires and pride, have transferred to the state of nature ideas picked up in the bosom of society. In speaking of savages they described citizens.
But if all the world shall observe [...] arts used to elude the law, and the trust of prerogative [...] employed contrary to the end for which it was given [...]: if they see several experiments made of arbitrary power [...], if a long train of actions shew the councils all tending that way; how can a man any more hinder himself from being persuaded in his own mind, which way things are going; or from casting about how to save himself [...]?

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