Want to know:
Laws are really only the conditions of civil association. Because the populace is subject to the laws, it ought to be their author: the conditions of the society ought to be regulated solely by those who come together to form it. But how will they do this? By a common agreement? By a sudden inspiration? Does the body politic have an organ—like vocal cords and a tongue—to declare its will?
Get a detailed, AI-powered explanation for this question and thousands more on StudyFetch.
Get the Answer for FreeHow StudyFetch Helps You Master This Topic
AI-Powered Answers
Get instant, detailed explanations powered by AI that understands your course material.
Deep Understanding
Go beyond surface-level answers with step-by-step breakdowns and examples.
Personalized Learning
Spark.E adapts to your learning style and helps you connect ideas.
Practice & Test
Turn any question into flashcards, quizzes, and practice tests to solidify your knowledge.
Explore More Questions
- What is the origin of inequality, according to Rousseau?
- Occasioned by disorders of present time, without partiality, without application, and without design than to se before mens eyes in the mutual relation between protection and obedience
- If man in the state of nature be so free, as has been said; if he be absolute lord of his own person and possessions, equal to the greatest, and subject to no body, why will he part with his freedom? Why will he give up this empire, and subject himself to the dominion and controul of any other power? To which it is obvious to answer, that though in the state of nature he hath such a right, yet the enjoyment of it is very uncertain, and constantly exposed to the invasion of others: for all being kings as much as he, every man his equal, and the greater part no strict observers of equity and justice, the enjoyment of the property he has in this state is very unsafe, very unsecure.