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If government decides that the society is more important than the individual, that government practices the principle of

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For a populace that is just coming into being ·as a body· to be able to relish sound principles of political theory and follow the fundamental rules of statecraft, the effect would have to become the cause! The social spirit that is to be created by these institutions would have to preside over their very foundation; and men would have to be, •in advance of the laws, what they should become •by means of the laws. So the law-maker, being unable to appeal either to •force or to •reason, must resort to an authority of a different order that can •constrain without violence and That's what has down the centuries compelled •the fathers of the nations to appeal to divine intervention and credit the gods with •their own wisdom, in order that the peoples— submitting to the laws of the state as to the laws of nature, and recognising the power that formed the city as the very one that formed mankind—might obey freely, and bear with docility the yoke of the public happiness.
A ruler who depends entirely on his good fortune will be destroyed when his luck changes; and similarly, a ruler will fail if he follows policies that do not correspond to the needs of the times. [...] One cannot find a man so prudent he knows how to adapt himself to changing circumstances, for he will either be unable to deviate from that style of behavior to which his character inclines him, or, alternatively, having always been successful by adopting a particular style, he will be unable to persuade himself that it is time to change. [...] But, if one knew how to change one's character as times and circumstances change, one's luck would never change
The labor of [a person's] body, and the work of his hands, we may say, are properly his. Whatsoever then he removes out of the state that nature hath provided, and left it in, he hath mixed his labour with, and joined to it something that is his own, and thereby makes it his property

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