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3. What ought to regulate persons in the state of nature?
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- Wilson distinguishes constitutions the same way as:
- · Man's reason, being fallible, can function only if he can make 'public use' of it, and this is equally true for those who, still in a state of "tutelage," are unable to use their minds 'without the guidance of somebody else' and for the 'scholar', who needs 'the entire reading public' to examine and control his results"
- What political/legal punishment in particular does De Coulanges describe that he believes highlights just how limited individual liberty was in the ancient Greek and Roman city-states?